At the parking lot of Walmart Superstore on E Thomas Rd near 36th St., around 30 or more men lined up waiting to be hired for the day, and like the other wave of immigrants who came before, they have come to this land of opportunity in search of a better life for their families. Almost every day, you see them all line up on the road, waiting for an employer to pick them up and transport them to the workplace. Depending on what skill or the kind of work is needed, some get hired at dawn, others at midmorning, others at noon, and still others late in the afternoon. In any case, it is unlikely that they will receive equal pay because, in the real world, fair is fair, and one receives what is one’s due.

Peter asked the Lord how many times one must forgive a brother who wronged him. Jesus replied seventy times seven or seventy-seven times, in reference to Gen. 4:24 of Lamech wanting to avenge Cain not only sevenfold but seventy-sevenfold (unlimited). If Lamech would never forgive, Jesus said, we must always forgive. The Lord does not limit forgiveness to a fixed number of times, but we must forgive at all times and always. (St. John Chrysostom, In Matthaeums, 61:1)

Today, Jesus gives us guidelines on when to keep silent and when to talk, especially when doing fraternal correction. We cannot remain quiet to play safe and pretend to keep the peace when we really care for the souls of others who are treading the wrong path. But also, we cannot be too loud, vocal, and imprudent with our observations and opinions to the point of being insensitive, offensive, and hurtful. In every fraternal correction, the emphasis is the concern, the love, and the mercy for the other.

For Marriage Encounter weekend, fighting and arguing is a form of communication guided by helpful conflict management rules. Although appropriate for couples, these guidelines apply also to conflict situations outside marriage. Fraternal correction, if done correctly and with genuine concern for others is an effective instrument in healing wounded relationships, especially when Jesus is put in the midst of the conflict.

With the confession of faith of Peter and Jesus affirming what he said as coming not from man but from His heavenly Father, doubts within the disciples about the true identity of Jesus were answered. His revelation was unexpected: He confirms that He is the Messiah, but a suffering Messiah. Before the disciples start making a grand scheme of revealing Jesus to the people of Israel and make a big announcement of who He is He gives them a picture of His Messiahship and mission. The disciples must remove their preconceived ideas and let Jesus fulfill the mission entrusted to Him by the Father.

Peter not only confessed that Jesus is the Messiah but also that He is the Son of the living God. This concept is not new to the Jews because during the time of David, descendants of the anointed king were reckoned as sons of God (2 Sam 7:14).