Alleluia! Alleluia! Alleluia! Rejoice! The Lord has risen. Today, the whole of Christendom marks its highest feast, EASTER, the Resurrection of our Lord Jesus Christ. Behind the great salvation of humanity is the story of the Lord’s suffering and dying for us. His death was the Redemptive Death. The entire redemptive act, known as the Paschal Mystery, began with His birth, encompassing His life, death, and resurrection. But without His resurrection, His life, suffering, and death would be meaningless for our salvation.

Palm Sunday marks the beginning of the Holy Week. Wherever you are this Holy Week, whatever you do to observe it, just do it all with love and gratitude to God, who loved us so much He sent His only Begotten Son, who suffered greatly, died, and rose again for you and me.

All our prayers, fasting, and acts of charity throughout Lent lead to this week. It is a week filled with high emotion and drama—the PASSION of the Son of Man, who suffers and dies a cruel death, only to rise three days later to give us new life. The Passion narrative reveals God's immense love for us and offers hope for our situation. Now, God invites us to embark on a journey of faith, a way of life, or a new level of existence. As Pope Benedict XVI, Pope Emeritus, explains: “Being Christian is a path or, better, a pilgrimage; it is to travel with Jesus, to journey in the direction He has pointed out and is pointing out to us.” May this Holy Week be an opportunity for all of us to follow Him, know Him better, and love Him more.

Like the Gospel last Sunday, Jesus brings us closer to the heart of the mystery of His Divine Mercy. He shows mercy to the woman caught in adultery. When the elders were ready to condemn the woman, Jesus showed mercy and did not condemn her. “Neither do I condemn you.” Rather than condemnation, the Lord showed her unconditional love and forgiveness. We can all be confident of God’s mercy no matter how unworthy we are! With the scribes and Pharisees, Jesus tried to win their hearts and minds to extend mercy to the woman, but pride kept them from doing so.

In the Parable of the Prodigal Son, a father has two sons, and the younger son claims his inheritance in advance, contrary to Jewish custom. By right, the first-born son should inherit most of the wealth, and the younger son has no right to demand his inheritance.

Scriptures provide hundreds of proofs that God’s mercy knows no bounds. In the New Testament, the sacrifice of Jesus Christ on the cross and His resurrection makes evident His love and power over sin and death. The forgiveness of sins is possible through the Paschal Mystery and the mediation of the Church. Whose sins you forgive are forgiven them, and whose sins you retain are retained (Jn. 20:23). God forgives sins, and He never tires forgiving sins. But through the sacrament of reconciliation, the Lord forgives sins and blots out all our offenses. Jesus is the Divine Mercy; through the absolution, the priest gives in the Sacrament of Penance restores the penitent to the grace to act with charity and grow in love with Him.

In the Old Testament, many consider Abraham as the Father of Faith. The first reading narrates the story of God choosing Abram (Abraham) and the promise God made to provide him and his descendants, both progeny and land. Although childless and over seventy-five years old, Abraham responds with great faith—this is how he built his friendship with God. God established a covenant with Abraham, whose descendants would be as numerous as the number of stars in the sky. Despite being without a child at that time, Abraham believed. The faith of Abraham is the faith we received as his spiritual descendants.

Have you ever wondered why the magi had gold, frankincense, and myrrh? Matthew’s Gospel tells us, “Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh” (Matt. 2:11). Why are these things their “treasures”? One possible answer is they were magicians and astrologers, and these three items were the tools of their questionable trade. In offering them to Christ, they demonstrate that they will cease using such items to predict or control life. They place this baby king, the God of Israel, at the center of their lives, and not their own devices of control, manipulation, and prediction.